THE 21-DAY MUSSAR-DBT PROGRAM

Jews of this modernity are continuously seeking a relevant Judaism –- Judaism on one foot, which can help us in our daily lives and help us contribute meaning to our Jewish community and secular culture that surrounds us in our everyday lives. We as Jews, can still go to work, go to school, have time for our families, and time outside of shul for daily living, while studying MUSSAR and DBT individually and privately. Mussarniks.com makes this all possible!

21-Day Mussar-DBT Program and Mussarniks.com is targeting every Jew from every movement of Judaism. Whether you are a Frum Ultra-Orthodox Jew, Off-the-Derech former Frum Jew, Reform Jew, Reconstructionist Jew, Secular-Humanist Jew, Renewal Jew, and every Jew in-between, are welcome here.

Although the 21-Day Mussar-DBT Program and Mussarniks.com is for all movements of Judaism. The 21-Day Mussar-DBT Program and Mussarniks.com is a Halacha observant site and process, out of respect to all Hassadim.

It is up to the Jewish Mussarnik/individual as to what you will be observing or not, inside, or outside of your own home, shul, and personal observant practices.

Users of the 21-Day Mussar-DBT Program and Mussarniks.com will hold harmless, Founder, Anshel S. Bomberger, or any/all agents involved thereof .

The 21-Day Mussar-DBT Program and Mussarniks.com will not dictate or be responsible for any or amount of observances or non-observances that occur due to someone’s use of the 21-Day Mussar-DBT Program and Mussarniks.com. Jewish identity and personal practices are private and very personal. The 21-Day Mussar-DBT Program and Mussarniks.com respect that for every Jew, regardless of how one identifies as a Jew.

Whether you practice Ultra-Orthodoxy and incorporate Mussar into your daily observant Jewish life already, or you identify as a Secular-Humanist (non-observant) Jew that desires to rediscover the values that we associate with our Jewish heritage, apply them, and continue to pass them to the next generation, the 21-Day Mussar-DBT Program and Mussarniks.com is for you!

Often, however, many non-observant, or non-traditional Jewish women lack the traditional Yeshiva education, and have neither the Hebrew knowledge, nor the Jewish orientation to be able to distill those values from a traditional Jewish practice into their daily lives.

21-Day Mussar-DBT Program and Mussarniks.com does not require any Jew to know Hebrew or Yiddish. 21-Day Mussar-DBT Program and Mussarniks.com is offered in English only and offers both the English and Transliterated  into English Hebrew on our site.

While Jews from all Judaism movements want to know what is loving kindness (Chesed) and how to infuse our lives with Chesed, we are often unaware of how to make that a reality in this day and age of modernity. Mussar and DBT isn’t taught in most secular schools and isn’t taught at home in most Jewish non-observant households. Some Hassidic households have not studied Mussar and are new to this as well.

The 21-Day Mussar-DBT Program and Mussarniks.com is a FREE  online service and process with the intent of being available for your individual private use. You can take us on the fly. The 21-Day Mussar-DBT Program and Mussarniks.com has set up this online service to be mobile friendly. You can visit us on your Windows OS PC, Mac iOS PC, iPad, iPhone, or Android OS Mobile Device.

The 21-Day Mussar-DBT Program and Mussarniks.com goal is for you to take the 21-Day Mussar-DBT Program and Mussarniks.com with you everywhere you go. That way, when you have some time and are just sitting somewhere wondering what you can do, you can take our your phone, phablet, tablet, or PC and visit the 21-Day Mussar-DBT Program and Mussarniks.com little bits at a time.

The 21-Day Mussar-DBT Program and Mussarniks.com is user friendly whether you are online or offline wherever you are at or situated.

Disclaimer: All information on this site are offered for information purposes only. The information is not specific legal, medical, or mental health advice for any individual. The content of this web site should not substitute legal, medical, or mental health advice from a licensed professional, expressed or implied.

The inner life that we experience, and the roots of thought that reach down into the darkness of the subconscious, are features of the life of the soul. The 21-Day Mussar-DBT Program and Mussarniks.com are designed to help you organize and form your thoughts around a healthier way of living and achieving a better way of life.

Have you ever thought of introducing a good habit into your life, but never got around to doing it? Perhaps you tried it for 1-2 days, but then lacked the discipline to continue afterward. Perhaps you are overwhelmed by the effort required to institute it into your life and never got around to doing it. Perhaps your attempts keep getting thwarted by other activities.

In comes the 21-Day Mussar-DBT Program. It is a self-initiated program where you stick to a Mussar and DBT practices for 21-days – every day continuously. While it can be used to cultivate good habits, you can also use it to try out new things which you may not necessarily pick on, just to see how they are like.

The 21-Day Mussar-DBT Program is not just limited to developing good habits – it can also be used to break off bad habits. Do you have any bad habits? You can take on the task of breaking these bad habits with the 21-Day Mussar-DBT Program as well.

This is one of my favorite self improvement tools because it is simply so effective. When you think about it, the success of many of your goals and the quality of your life are actually built on certain fundamental habits. When you get those habits in place, your output also increases dramatically as a natural corollary to that.

The 21-Day Mussar-DBT Program is inspired by Steve Pavlina’s 30-Day  program and it’s a modified version of it, as well as Marsha Lineham’s Dialectical Behavior Therapy (DBT), and Yisrael Salanter’s Mussar.

I studied and practiced DBT at the Denver VA Medical Center’s Mental Health Clinic  in Denver, Colorado as an outpatient for Post Traumatic Stress Disorder (PTSD). I have used DBT since 2009. It is effective and works. I also have attended a weekly midday Mussar group at Congregation Beth Evergreen in Evergreen, Colorado, facilitated by Rabbi Benjamine (Jamie) Arnold, since 2007. Mussar along with DBT keep me on track for how to live a better life.

Why 21-days? There are two reasons for that:

  1. 21 days is what it takes to fully break/form a new habit. There has been research which shows that it takes 21 days to fully cultivate a new habit because 21 days is the time required for new neuropathways to be fully formed in your brain.
  1. A 21-day program is more efficient than a 30-day one. It appeals a lot to me as one of my key values is efficiency. I rather finish something in the shortest possible time (provided there is no compromise on quality of output, where there isn’t any in this case), get the relevant findings, draw the necessary conclusions and move on from there to try other habits.

Benefits of this 21-Day Mussar-DBT Program?

There are several very attractive benefits of this 21-day Mussar-DBT Program:

1. Highly manageable.

Many people procrastinate on getting certain things done, even though these may be good habits which will bring significant benefits into their lives. The procrastination is typically because they get overwhelmed by the thought of having to do this for the rest of their lives. With the 21-day trial, the task becomes much more manageable and feasible. 21 days is but a short period of time – it’s merely 3 weeks. No more excuses like ‘it’s impossible for me to do this’ or ‘it’s too difficult to maintain this.’  It’s easy to channel your efforts into getting something done for just 21 days as opposed to infinity. Before you know it, the 3 weeks will already be over, and it’s all behind you.

2. No commitment required.

Since it’s a 21-day Mussar-DBT Program, there is no commitment required beyond the 21 days. After the trial, you evaluate whether your life has been better off with or without that habit. Based on that, you then make the decision on whether to continue the habit or not. If it’s the former, you can easily do so, since you have already stuck with it for 21-days without fail. If it’s the latter, you are free to revert to what you were doing before. There are absolutely no strings attached.

The highly manageable and non-committal nature of the 21-day Mussar-DBT Program, gives rise to other benefits.

3. Highly effective in getting good habits in place.

Many people often have a laundry of good habits they want to cultivate on their to-do list, such as exercising, going to work on time, cutting down on unhealthy food. While they make a mental note to get them in place, they never get around to doing that because of different reasons.

4. Great way to try new things.

Lastly, it’s a great experimental ground to try out new things. Things that you thought of doing but never did them because you don’t know what to expect or if you would like the changes. Things that you never thought of doing but thought they might be worth a try. You can easily embark yourself on new, even radical, activities with this day trial. Since you are not committed to sticking to the activity beyond 21 days, you can easily chuck them aside afterward if you don’t like them. It’s as simple as that.

The most important thing is that you try the activity for yourself before you conclude it’s not for you.  Many people often declare ‘This is totally not for me’ before they even try something. The 21-day Mussarnik Program has allowed me to try out interesting things and pick up extremely good habits along the way. The whole point is to experience it for yourself, because you never know how it is like until you try it.

There are really upsides and no downsides to it – you get to train your self-discipline, you try out something new, and you have real evidence to support your decision not to do something. If you don’t like it, there’s no need to continue it beyond the 21 days. It can quickly get really fun and addictive because there is a whole buffet of things which you can try just for the experience.

Terms of the 21-day Mussar-DBT Program:

There is only two simple terms of this 21-day Mussar-DBT Program. You must journal your experinces in accordance with the Mussar-DBT skills every day, without fail, for 21-days.

If you do happen to slip in one of the days before the trial is up, you need to redo it all over, starting from day one. No exceptions allowed. Breaking it for 1-day will affect your experience of the activity and that subsequently clouds your findings and conclusions. As mentioned, it takes 21-days for our brains to fully develop a new habit. If you want to do this, do it well and do it right!

Success is measured by your ability to stick with the activity for 21 consecutive days, which means you would have developed it into a habit by then. Your conclusions on whether you want to continue the habit depends on whether you think whether you are better off with or without this habit.

Success Strategies

I have found the following are great ways to ensure the success of the 21-day Mussar-DBT Program.

1. Do proper research.

Spend some time learning about Mussar and DBT online. Find out from Mussar and DBT web sites what Mussar and DBT really is.  Learn about some of the common barriers people face when trying to do it, and what makes Mussar successful. Craft your own personal and individual strategy and have an action plan (journaling, diary cards, etc). Having your very own personal and individualized proper plan ups your success rate significantly.

2. Try out the activity for a couple of days before beginning.

This lets you get a hang of what it is like and lets you prepare for what’s up ahead for the 21 days.

3. Spend a day or two to mentally prepare yourself before the 21-days starts to run.

Mentally prepare yourself for the upcoming 21 days ahead – This sets you in the right mood for success. During this time, you can either (1) start picking up the activity in a smaller magnitude, as a way of creating a momentum or (2) do the complete opposite of what you need to do, ad nauseam, as a way of creating a propelling force.

4. Track your progress for the 21 days.

Track your individual progress by using the worksheets that are provided at this site. You can print them out on paper and have a tangible piece of paper to work with, or feel free to copy and paste them into your own computer or mobile electronic device. That way you can have them with you at all times.

5. One day at a time.

When doing the 21-Day Mussar-DBT Program, make sure you are not so heavily tied up that it prevents you from committing to the  21-Day Mussar-DBT Program. I often tell others it’s best to focus on one goal at a time in order to reap the most benefits. When you have the foundations for the first goal in place, you can then move on to the next one. When you have integrated the second goal, then you work on the third goal. And the fourth goal, etc. Work only on multiple new goals simultaneously if you have the capacity to handle them. It is pointless to try all your goals at once if you have not developed the capacity to handle them – everything will crumble. Slow progress is better than no progress.

6. What to Expect in the 21-Day Mussar-DBT Program.

Week 1 Induction.

Week 1 is when you are moving fast speed ahead. The best way to have a fast and easy start in week one is via generating momentum in the first few days before the trial (see above, Tip #3 for success).

Week 2 Resistance.

In week 2, you generally face the biggest challenge of the trial (this is also dependent on the magnitude of your activity). You will start experiencing resistances of different sorts that attempt to pull you back to your previous lifestyle. If you have prepared your action plan well, you would be able to overcome these resistances with minimal effort.

Week 3 Integration.

This is the stage of the flow, when the activity starts becoming commonplace in your life. Even though it’s just been 2 weeks since embarking on this habit, the time from before the trial probably seems pretty distant to you by now. If you had previously procrastinated on this for a while, you will probably be wondering why it even took you so long to get this going, because everything seems so easy and natural. By now, you should be clearly noticing benefits from sticking to this habit, if there are benefits and if you haven’t already noticed them.  If you have gotten this far, Mazel Tov! You are already on your way to full integration with this habit.

Before you know it,  the 21-Day Mussar-DBT Program will be over and you would have a new experience to take away from it!  By then, you can always be free to continue the activity then or discontinue it and move on to developing other habits!

ANSHEL S. BOMBERGER

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WHAT IS MUSSAR?

Mussar is wisdom that has come down to us from Jewish teachers that is as applicable to our lives today as it was in ancient times. Mussar encourages us to reflect on our thoughts and actions, and guides us in how we can grow spiritually, morally, and ethically. These teachings help us to overcome inner obstacles that interfere with our becoming the best we can be. We accomplish this by studying and practicing Jewish ideals (middot in Hebrew) and continually striving to improve.

The goal of a daily Mussar-DBT practice is to release the light of holiness that lives within the soul. The roots of all of our thoughts and actions can be traced to the depths of the soul, beyond the reach of the light of consciousness, and so the methods Mussar provides include meditations, guided contemplations, exercises and chants that are all intended to penetrate down to the darkness of the subconscious, to bring about change right at the root of our nature.

From its origins in the 10th century, Mussar was a practice of the solitary seeker, until in the 19th century it became the basis for a popular social/spiritual movement originating in Lithuania, inspired by the leadership of Rabbi Yisrael Salanter and modified and used as their own by various Jewish rabbi’s, lay leadership, and scholars.

1 Equanimity Menuchatha-nefesh מְנוּחַת הַנֶפֶשׁ Rise above events that are inconsequential — both bad and good — for they are not worth disturbing your composure.
2 Patience Savlanut סַבְלָנוּת When something bad happens to you and you did not have the power to avoid it, do not aggravate the situation even more through wasted grief.
3 Order Seder סֵדֶר All of your actions and possessions should be orderly—each and every one in a set place and at a set time. Let your thoughts always be free to deal with that which lies ahead of you.
4 Decisiveness Harizut חָרִיצוּת All of your acts should be preceded by deliberation; when you have reached a decision, act without hesitating.
5 Cleanliness Nekiyut נְקְיוּת Let no stain or ugliness be found in your possessions or in your home, and surely not on your body or clothes.
6 Humility Anavah עֲנָוָה Always seek to learn wisdom from every man, to recognize your failings and correct them. In doing so you will learn to stop thinking about your virtues and you will take your mind off your friend’s faults.
7 Righteousness Tzedek צֶדֶק What is hateful to you, do not do to your neighbor.
8 Frugality Keemutz קְמּוּץ Be careful with your money. Do not spend even a penny needlessly.
9 Diligence/Zeal Zehrizut זְרִיזוּת Always find something to do for yourself or for a friend and do not allow a moment of your life to be wasted.
10 Silence Shtikah שְׁתִיקָה Before you open your mouth, be silent and reflect: “What benefit will my speech bring to me or others?”
11 Calmness Nichutah נִיחוּתָא The words of the wise are stated gently. In being good, do not be called evil.
12 Truth Emet אֱמֶת Do not allow anything to pass your lips that you are not certain is completely true.
13 Separation Prishut פְּרִישׁוּת Strengthen yourself so that you can stop lewd thoughts. Draw close to your [spouse] only when your mind is free, [occupied only] by thoughts of fulfilling your conjugal duties and procreating.

The additional five middot in the Addendum to Rabbi Mendel of Satanov’s Cheshbon ha-Nefesh.

14 Temperance Histapkut הִסְתַּפְּקוּת Before taking food into your mouth, consider what benefit it has for your personal health or the fulfillment of a precept.
15 Deliberation Mitenut מְתִינוּת Let your heart not be precipitate nor your mouth hasty. Rather, pause several times while speaking or acting so as to deliberate and calm yourself.
16 Modesty Tzniut צְנִיעוּת Distance yourself from all that is ugly and unseemly, from lust and from anything which lead people to be suspicious of you, and you will find favor in the eyes of God and man.
17 Trust Bitachon בִּטָּחוּן If worry comes to your hear, take it as a warning from God who loves you. Examine your deeds and take counsel with those whose advice you seek. When you have fulfilled His will, trust Him and your serenity will return.
18 Generosity Nedivut נְדִבוּת Accustom yourself to finding satisfaction in acting kindly towards others and in seeing the meanness of being stingy.

Source: Rabbi Mendel of Satanov. Cheshbon ha-Nefesh (1812). Translated by Dovid Landesman. Feldheim Publishers, New York, 1995.

Disclaimer: All information on this site are offered for information purposes only. The information is not specific legal, medical, or mental health advice for any individual. The content of this web site should not substitute legal, medical, or mental health advice from a licensed professional, expressed or implied.

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WHAT IS DBT?

Dialectical Behavioral Therapy (DBT) is a form of cognitive-behavioral therapy, which was developed by Dr. Marsha Linehan, a professor in the Department of Psychology at the University of Washington. This treatment was developed as tool for those who struggle with self-harming behaviors.

The effectiveness of DBT therapy has been demonstrated in many controlled studies across different research groups. Because of this success and due to similar behavior patterns, DBT therapy is now being used in many settings.

There are four modules in DBT group skills training:

1. Core Mindfulness Skills

These are derived from Buddhist meditation techniques to enable the client to become aware of the different aspects of experience and to develop the ability to stay with that experience in the present moment.

2. Interpersonal Effectiveness Skills

These focus on effective ways of achieving one’s objectives with other people: to ask for what one wants effectively, to say no and be taken seriously, to maintain relationships and to maintain self-esteem in interactions with other people (comparable to assertiveness training).

3. Emotion Modulation Skills

These skills are ways of coping with intense emotional experiences and their causes. They also allow for an adaptive experience and expression of intense emotions.

4. Distress Tolerance Skills

These include techniques for putting up with, finding meaning for, and accepting distressing situations if there is no conceivable solution at present.

Disclaimer: All information and results stated in this site are for information purposes only. The information is not specific legal, medical, or mental health advice for any individual. The content of this web site should not substitute legal, medical, or mental health advice from a licensed professional, expressed or implied.
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EMOTIONAL REGULATION MUSSAR-DBT WORKSHEET

Reduce Vulnerability: (PLEASE)

P & L Treat Physical Illness
E Eating
A Altering Drugs (except those prescribed)
S Sleep
E Exercise

Identify Emotions

Describe Emotions

Myths about Emotions

The Function of Emotions: Communicate & Influence. Organize and Motivate. Self Validation. Adult Pleasant Activities. Build Mastery. Build Positive experiences. Pay Attention to Positives. Opposite to emotion action. Letting Go of Painful Emotions. Stay away from triggers.

MIDDOT/MIDDAH USED

WHY?

Disclaimer: All information on this site are offered for information purposes only. The information is not specific legal, medical, or mental health advice for any individual. The content of this web site should not substitute legal, medical, or mental health advice from a licensed professional, expressed or implied.

 

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INTERPERSONAL EFFECTIVENESS MUSSAR-DBT WORKSHEET

Interpersonal Effectiveness DEARMAN

D Describe
E Express
A Assert
R Reinforce
M Mindful
A Appear Confident
N Negotiate

Relationship Effectiveness GIVE

G Gentle
I Interested
V Validate
E Easy Manner

Self-respect Effectiveness FAST

F Fair
A Apologies (no Apologies)
S Stick to value
T Truthful

DESCRIBE

Describe the event: (Examples: “I’ve been working here for 2 years now and haven’t received a raise, even though my performance reviews have always been positive.” “This is the third time this week that you’ve asked me for a ride home.”)

EXPRESS

Express feelings/opinions about the situation clearly. How do you feel or what do you believe about the situation.
Don’t expect the other person to read your mind or know how you feel. Give a brief reason for making your request.
(Examples: “I believe that I deserve a raise.” or “I’m getting home so late that it is really hard for me and my family. But I also really enjoy giving you rides home, and it is hard for me to say no.”)

ASSERT

Assert your wishes. Ask for what you want. Say “NO” clearly. Don’t expect the other person to know what you want them to do if you don’t tell them (don’t expect them to mind read). Don’t tell others what they “should” do. Don’t beat around the bush… Just bite the bullet and ask, or say “NO.” (Examples: “I would like a raise. When will I expect that raise?” or “But I have to say ‘no’ tonight. I can’t give you a ride home so often.”)

REINFORCE

Reward people who respond positively to you when you ask for something, or say “no” to. Sometimes it helps to reinforce with people before they respond to your question by telling them the positive effects of getting what you want or need. The basic idea here is that if people do not gain from complying with a request, at least some of the time, they may stop responding in a positive way at all. (Examples: “I will be a lot happier and probably more productive if I get a salary that reflects my value to the company.” or “Thanks for being so understanding. I really appreciate it.”)

STAY MINDFUL

Keep your focus on your objectives in the situation. Maintain your position. Don’t be distracted onto another topic.

Two helpful techniques for staying mindful:

1. Broken Record. Keep asking, saying “no,” or expressing your opinion… over and over and over. You just don’t have to think up something new each time, just keep saying the exact same thing. Keep a mellow tone of voice… your strength comes from maintaining your position.

2. Ignore. If the other person attacks, threatens, or tries to change the subject. IGNORE, the threats comments or efforts to divert you. Just keep making your point. If you respond to these attacks, you have allowed the other person to take control of the situation. If you want to deal with the attacks… deal with them in another discussion.

APPEAR CONFIDENT/DON’T CAVE

Confident tone of voice. Confident physical manner. Appropriate eye contact. No stammering, whispering, staring at the floor, etc… How confident to act in a situation is a judgment call. There is a fine line between appearing arrogant, and appearing too apologetic.

NEGOTIATE WITHOUT BULLYING

Be willing to give to get. Offer and ask for alternate solutions. Reduce your request. Maintain your “no,” but offer to do something else or solve the problem another way. A helpful skill here is “turning the tables.” Turn the problem over to the other person, ask for alternative solutions. (Examples: “What do you think we can do.” or “I am not able to say ‘yes,’ but you really seem to want me to. What can we do here?” and “How can we solve this problem?”)

MIDDOT/MIDDAH USED

WHY?

Disclaimer: All information on this site are offered for information purposes only. The information is not specific legal, medical, or mental health advice for any individual. The content of this web site should not substitute legal, medical, or mental health advice from a licensed professional, expressed or implied.

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DISTRESS TOLERANCE MUSSAR-DBT WORKSHEET

Wise Mind ACCEPTS

A Activities
C Contributing
C Comparisons
E Emotions – use opposite
P Pushing Away
T Thoughts
S Sensations

Using Self Soothe with five senses:

Taste
Smell
See
Hear
Touch

Using IMPROVE the moment:

I Imagery
M Meaning
P Prayer
R Relaxation
O One thing at a time
V Vacation
E Encouragement

Make Pros and Cons List

Guidelines for Accepting Reality:

Observing your Breath
Half Smiling
Awareness

Radical Acceptance (Serenity Prayer)

Turning your mind (Distract)

MIDDOT/MIDDAH USED

WHY?

Disclaimer: All information on this site are offered for information purposes only. The information is not specific legal, medical, or mental health advice for any individual. The content of this web site should not substitute legal, medical, or mental health advice from a licensed professional, expressed or implied.

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